yoga, breath work and meditation in beautiful Aspen, Colorado. Yogic Blogging
According to Yoga and Arejuveda, everything and everyone in our manifest world are of three basic qualities/forces known as The Gunas. Most things and people we encounter are a mixture of the three, however understanding their individual specifications enables us to simplify some of the complexities of life. The gunas are: Satva - Good, pure, light and clear; Rajas - Active, unstable, mobile and passionate; Tamas - Unclear, spoiled, dark, bad and toxic. For example, when we experience something as uplifting and good we are interacting primarily with satva. Comparatively, when something is stressful and painful, rajas are elevated, and when something is depressing, it can be explained as predominantly tamas. You can also identify tamas as regressing, rajas as unchanging (running in place) and satva as progressing.
These same things will elevate satva and create a positive feedback loop where satva breeds more satva. In order to find a flow which improves the balance of satva, you’ll also want to reduce tamas and moderate rajas by practicing good habits that are in line with your personal, moral and physical health. Morals don't have to box you in, don’t be scared of this phrase, it’s not about applying others standards or ideas on to your way of living, it's just about recognizing what stuff makes you feel good vs “sticky” or plain bad. Morals are a matter of code, your code, that you mindfully program yourself with. Morals to me, growing up, were synonymous with one, “righteous path,” which often alluded to one, correct (and boring) way to live. Today I know that my moral observations actually empower me to remain as radical and punk as I want to be. These observations do not limit me but, in fact, honor the rights and wrongs of my inner true nature and simplify my journey to my own destiny. Let's add some more satvic practices to the list, truly, the words alone can become the code of change!
Positivity becomes the easiest to achieve as a continuous circular practice. Elevating satva is one great way to balance. In addition, it's also extremely important to decrease the input (external or internal) of tamas and rajas. Tamasic things to avoid are
Rajastic things to avoid are:
Darkness has a tendency to fester, and the darker it gets, the harder it is for the person that is depressed to recognize light. Of course it's important to acknowledge that you are subject to outside influences and that the world is full of obstacles. Where you live, how safe your environment is, a lack of privilege and support, illness, accumulation of negative experiences and even learned unwillingness, faith and fear, all make it that much harder, sometimes making it feel even impossible to escape rajas and tamas in order to attract satva.
In addition to above techniques for increasing satva and decreasing rajas and tamas, there are many formulas and recipes expressed by many Masters (not just Yogis, although I’m especially partial to all things Yoga since it’s always so inclusive), to initiate this counteractivation in order to minimize suffering and promote wellbeing. Om Shanti!
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